Sunday, June 21, 2009

Libby and Louie, A Love Story

It took extraordinary events – a shattering blow, like the loss of her right foot to the wire floor of the "cage-free" egg farm where she was rescued from, or a rapturous release, like her arrival at the sanctuary, or a seismic shift like Louie's absence – to shake, charm, or punish a sound out of Libby. It's not that her voice was frozen in fear, like so many of her fellow refugees. It's not that she was shy, feeble, injured, or ill. She was quiet. And, unlike so many of her kin, she did not enjoy, or need to, commit her inner experiences to the stream of constant humming that often fills chicken communities with the music of their thoughts. Libby's thoughts were silent. Silence was her nature, her disposition, her remedy, her talent, her power, her gift, and her pleasure. She looked at the world in soundless wonder – her thoughts, streaming and darting, swelling and swarming in the dark pools of her eyes – and filled it with the hush of her mind.

In the blush of her first weeks at the sanctuary, when everything astonished her – the open sky, the endless fields, the scent of rain, the feel of straw underfoot – we thought we heard her voice a few times: small, joyful cries coming out of nowhere, seemingly formed out of thin air, the musical friction of invisible particles, not the product of straining, vibrating, trembling vocal chords, but a sound of pure joy coming from the heart of life itself. But, after she paired up with Louie and became his sole partner, Libby turned so completely quiet, that we began to wonder if the voice we had heard in the beginning was truly hers.
Louie's delight in the sound and functioning of his own magnificent voice, his pleasure in putting sound faces on everything – their finds and failures, their contentments and complaints, their yearnings and fears, their joys and hopes, the major, minor or minute events of their daily lives together – gave Libby the improbable ability of being heard without making a sound. For the first time in her life, she could enjoy the bliss of silence and the full power of voice at the same time. Her thoughts, her needs, her feelings, her pleasures and displeasures, were all there – perfectly voiced, perfectly formed, perfectly delivered in Louie's utterings – each experience, captured in the jewel of a flawlessly pitched note. And in these notes, you could hear the developing musical portrait of Libby's inner happenings.

There was the sighed coo for Libby's request to slide under his wing, the raspy hiss for her alarm at OJ, the "killer" cat's approach, the purred hum for her pleasure in dustbathing, the bubbling trill for her enjoyment in eating pumpkin seeds straight out of the pumpkin's cool core on a summer day, the grinding creak for her tiredness, the rusty grumble for her achy joints.

There was the growing vocabulary of songs used to voice their shared moments of delight – the lucky find of the treasure trove hidden in a compost pile, discovered by Libby and dug out with Louie's help to reveal a feast of riches to taste, eat, explore, investigate or play with; or the gift of walking side by side into the morning sun and greeting a new day together; or the adventure of sneaking into the pig barn and chasing the flies that landed on the backs of the slumbering giants.

Occasionally, there were the soundbursts for their shared moments of displeasure, hurt, sadness, fear, or downright panic, such as the time when Libby got accidentally locked in a barn that was being cleaned and Louie, distressed at the sudden separation, paced frantically up and down the narrow path on the other side of the closed door, crowing his alarm, crying his pleas, clucking his commands, flapping his wings, showering us with a spray of fervid whistles, following us around, then running back to the barn door, clacking at it, knocking on it, then running back to us, whirring his wings, stomping his feet, tapping the ground with his beak, staring intently, and generally communicating Libby's predicament in every "language" available to him: sound, movement, gaze, color, and certainly scent too.
But, for all of their panache, Louie's most spectacular acts of voice were not his magnificently crafted and projected vocal announcements but his quiet acts of allegiance, his tacit acts of devotion, his daily acts of restraint. The things he did not do.

There was the silent song of giving up his treasured roost in the rafters, his nest in the sky where he had bunked every night of his years before Libby, the space where he felt safest surrendering to sleep, strongest entering the night. Happiest. The spot closest to the clouds. His personal Olympus. But, in her lameness, Libby couldn't join him there. She managed to climb next to him a few times but, with only one foot to grip the perch, she kept losing her balance and fell to the ground and, after a while, she stopped trying and just stayed there, grounded, anchored to the earth. So Louie quietly descended from his blue yonder and settled next to her in her terrestrial roost – a long, narrow tent created by a leaning plywood board – and he slept near the entrance, exposing himself to the intrusions of curious goats, wandering cats and restless geese, the better to protect Libby from them.
There was the soundless song of limiting the sport of his summer days to fewer and fewer hours when the stiffness in Libby's stump increased with age, and the effort of following Louie in the fields, hobbling and wobbling behind him, turned from tiring to exhausting in fewer and fewer steps, and she started to retire to their nest earlier and earlier in the day. At first, she was able to make it till 6 in the evening, but then 6 became 5, and 5 became 4, and then it was barely 3 in the glorious middle of a summer day when she felt too weary to go on. The day was still in its full splendor, there was still so much more of its gift to explore and experience, and there was still so much energy and curiosity left in Louie to explore with, but Libby was tired, and she had to go to her tent under the plywood plank, and rest her aching joints. And Louie followed. With Libby gone from the dazzling heart of the summer day, the night came early for both of them.

Then there was the tacit song of forfeiting his foraging expeditions and his place in the larger sanctuary community only to be with her. When Libby's advancing age, added to the constant burden of her lameness, forced her to not only shorten her travels with Louie, but end them altogether, and when her increased frailness forced her to seek a more controlled environment than their plywood tent in the barn, she retired to the small, quiet refuge of the House. And Louie followed her there, too, even though he still enjoyed the wide open spaces, the wilder outdoors, the hustle and bustle of bunking in the barn. But Libby needed the extra comfort of the smaller, warmer, more predictable space inside the House and, even though Louie did not, he followed her anyway. And, when she started to spend more and more time indoors, curtailing her already brief outings, Louie did too.

And there they were. Just the two of them in the world. A monogamous couple in a species where monogamy is the exception. Determined to stay together even though their union created more problems than it solved, increased their burdens more than it eased them, and thwarted their instincts more than it fulfilled them.
It would have been easier and more "natural" for Louie to be in charge of a group of hens, like all the other roosters, but he ignored everyone except Libby. He paid no attention to the fluffy gray hen, the fiery blonde hen, the dreamy red hen, the sweet black hen dawdling in her downy pantaloons, or any of the 100 snow-white hens who, to our dim perceptions, looked exactly like Libby. Louie, the most resplendently bedecked and befeathered rooster of the sanctuary, remained devoted only to Libby – scrawny body, scraggly feathers, missing foot, hobbled gait and all. It's true that, with our dull senses, we couldn't grasp a fraction of what he saw in her because we can't see, smell, hear, touch, taste, sense a scintilla of the sights, scents, sounds, textures, and tastes he does. But, even if we could see Libby in all her glory, it would still be clear that it wasn't her physical attributes that enraptured Louie. If he sought her as his one and only companion, if he protected that union from all intrusions, it wasn't because of her physique but because of her presence.

It would have been easier for Libby too – so vulnerable in her stunted, lame body – to join an existing chicken family and enjoy the added comfort, cover and protection of a larger group, but she never did. She stayed with Louie, and followed him on his daily treks in the open fields, limping and gimping behind him, exhausting herself only to be near him.
What bonded them was not about practical necessities or instinctual urges – if anything, it thwarted both. Their union was about something else, a rich inner abundance that seemed to flourish in each other's presence, and that Libby nurtured in her silence and that Louie voiced, sang out loud, celebrated, noted, catalogued, documented, expressed, praised every day of their 1,800 days together.

Except today. Today, it was Libby who "spoke" for both of them. And, this time, there was no doubt whose voice it was, or what it was saying, because it not only sounded off, it split open the sky, punctured the clouds, issued forth with such gripping force and immediacy that it stopped you dead in your tracks. It was a sound of such pure sorrow and longing, hanging there all alone, in stark and immaculate solitude, high above the din of sanctuary life, like the heart-piercing cry of an albatross. She had started to cluck barely audibly at dawn, when Louie failed to get up and lingered listlessly in their nest. She continued her plaintive murmur into the afternoon, when Louie became too weak to hold his head up and collapsed in a heap of limp feathers. And then, when we scooped him up and quarantined him into a separate room for treatment, her soft lament turned to wrenching wail.

The next morning, she was still sounding out her plea, her love, her desperation as she feverishly searched every open room in the house, then wandered out into the small front yard, then the larger back yard, and the small barns behind it. Soon, she left the house and the fenced yard and took her search to the open fields, cooing, calling, crying like a strange sky creature, using her voice as a beacon, it seemed, a sound trail for Louie to follow back to safety, and roaming farther than she had in months, stumbling and staggering on a foot and a stump, the light in her being dimming with every solitary minute, her eyes widened as if struggling to see in dark, her feathers, frayed at the edges, as though singed by the flames of an invisible fire, their sooted ends sticking out like thorns straight from the wound of her soul, her whole being looking tattered and disoriented, as if lost in a suddenly foreign world.
And, for three excruciating days, we didn't dare hope she'd ever find him alive again. Louie was very weak, hanging to life by a thread that seemed thinner and thinner with each passing hour. He didn't respond to the treatment we were advised to give him and, after three days of failed attempts, we were beginning to accept that there was nothing more we could do except to keep him comfortable, hydrated and quiet until the end.

But we underestimated both his strength and her determination. Libby did find her soul mate again. We don't know how she managed to get into the locked rehab room, but she did. We were planning to reunite them later that day – going against the Veterinarian's advice, as we sometimes do out of mercy for the animals – because it had become clear to us that Louie's ailment was not contagious, it was "just" a bad fit of old age. But Libby beat us to it. She found her way into his room, only she knows how, and Louie found his way back to life too, seemingly at the same moment. There he was, looking up for the first time in days, life flaring in his eyes again, and there she was, huddled next to him, quietly sharing his hospital crate. And there they still are, Louie, slowly recovering, and Libby, blissfully silent again. She hasn't moved since. She won't leave his side now that she's found him again, she refuses to even look away from him, as if he might disappear in one blink of her eye, as if the force of her gaze alone can keep him anchored in life.

She beholds him with her deep, black eyes, thoughts streaming and darting, swelling and swarming in their dark pools, and she envelops him in her symphonic silence, which – you hear it now! – is not really a silence, but a space in which Louie's voice may shine, a protected space where his voice may grow stronger, vaster, freer – not because it can boom against her muteness, but because it can speak for someone other than himself and, in so doing, it may grow from an instrument of self expression to an instrument of grace. Not the abstract concept of grace that we like to discuss and dissect, but the daily practice and experience of it.

They are both quiet now – Louie, exhausted from his ailment, regaining his strength, Libby, exhausted from her dark journey, gazing steadily at him. Both, brimming, basking in the rich silence that is so alive with voice and flowing conversation, that it glows between them like a strange treasure. And it shines.

Joanna Lucas
© 2009 Joanna Lucas

Friday, May 15, 2009

Just Before Dawn

What passed between them transformed them both. Yet, even though it was communicated in close proximity, it grew and flourished in each other's absence. Their most dramatic encounters, the now famous Slow Speed Chases, were not the real exchanges and, for all of their spectacular pageantry, and despite our desire to dwell on them and relive their excitement, they weren't the real story either. The real story, the deepest work of their lives, the real work of transformation, began at a point when their lives and their stories seemed to end – in the last chapters of their lives, not in the action-packed, heroic days of their youth. Although those are the days we like to remember and retell.

We like to remember Agnes, a gorgeous, shimmering apparition gliding through the grasslands on legs that got shorter and shorter as her body got larger and larger until, one day, they disappeared so completely in the folds of her enormous body that she seemed to be swimming through fluid earth. A strangely amphibian presence floating slightly above the earth-bound prairie. A terrestrial white whale gliding through the gift she never ceased to be grateful for – another Day. And, all around her, swaying, bobbing, raising and falling like waves, ebbing and flowing, moving in unison with her, the rolling backs of the 9 other pigs in her sounder, the 9 siblings with whom she communicated incessantly, with that sound that was so uniquely her own – half song (a sound to self), and half call (a song to others), part expression of her soul, part an expression of her sounder – each note, a distinct, plaintive or joyful utterance that seemed to begin and end with an "we", and was understood, heeded and answered back in 9 voices. There had never been a day in her life when she had not been connected with her community, and not just any community, the same community, and that communal way of being had entered her person – her posture, her gait, her voice, her gaze, her expectations, her view of the world (the way Petunia's lifelong isolation had entered hers) – it defined not only her own self but her family too, the 9 siblings who orbited her ample person and hung in her gravitational pull. She was in charge and in service to the sounder, connected with each of its members, dominant of them and completely subservient to their needs at the same time. She was the one who decided who could enter the pig village and who was not to be trusted around her family, which of the pig newcomers were friends, and could safely join the family after a period of testing and coaching, like Lucas; which pigs were simply not a good fit for the group, like Oscar; and which pigs were foes whose presence would disrupt the group's peace, order and identity, and had to be chased away, like Petunia. And she enforced her decisions, often enlisting the help of other group members.

She was the Matriarch. Not merely Agnes, the individual, but Agnes, the family of 10 and its tragic early history, and its miraculous rescue, and its arrival at the nearest place to Heaven that a pig can find on this human-dominated Earth. She was the repository of her family's social knowledge and memory. She was We, Agnes.

We like to remember Petunia, big, bad, red, fire-breathing Petunia who, after spending most of her life alone, isolated from family, kin, and community, tossed from solitary breeding cell, to family farm, to abusive "rescuer", where companions, if they existed at all, were meteoric at best, had learned to enjoy her own company, and trust no one but her own sturdy, embattled self. She strutted around, scorching the earth under her feet, with her chest puffed, her eyes steely, her jaw clenched, her skin thickened to armor, each step thumping the ground like a judge's mallet, calling the mutinous world to order, her tragic order. She moved through life like a battleship, Battleship Petunia, advancing in a cloud of preemptive fire, tar, piss, vinegar, gall, sulphur and damnation, rejecting all social contact, connections, entanglements, expectations and negotiations. She shoved smitten Lucas out of her way, she shooed subservient Oscar out of his mud holes, she knocked down the tripods and equipment of visiting TV crews (and one or two crewmen along the way), she took down tents, feed bins, water troughs and tool tables with one thrust of her hammer nose, she uprooted freshly cemented fence posts with one push of her steel-plated shoulders. She never tired of reaffirming her bigness, her badness, her invulnerability, and most of all, her complete and absolute independence from everyone and everything. She was anchored so exclusively in the space that her battered, embattled self occupied in the world, walking in such complete and exquisite solitude, that she made even the most teeming, bustling, densely populated place look and feel deserted. She was her own tribe, and her own self-sufficient, self-contained, independent, sovereign country: Petunia. Population 1.

We delight in remembering shy, retiring Iris, the shrinking violet of the family, the pig with the personality of a swan and the body of a rhino, a large, unwieldily sow with the delicate heart and yearnings of a bird forced to fulfill the joys of a bird's soul in a wingless, flightless, four-legged body. Given the chance, she probably would have chosen the company of birds over the company of her fellow pigs, and she probably would have moved into he bird barn to live out her days surrounded by wings and feathers, like Oscar, but her fear of leaving the pig village and its secure boundaries and its certain terrain and its predictable rhythms anchored her in place with such force that she rarely dared go out on her own even for a short stroll – and, oh, how enviable solitary, self-sufficient Petunia, the nation of one, must have seemed to her. So she stayed with the pigs and tried to be a good pig and live up to pigly expectations and, on rare occasions, she actually acted as fully and powerfully pigly as magnificent Agnes herself and, perhaps, even experienced herself as such. Those were the times when she "helped" Agnes chase Petunia away, and when she broke out of all of her comfortable prisons – her cozy barn, her protected yard, her secure world, her own comfortable self – and, for a short while, became a different person, perhaps not so much the person she truly wished to be, but the person she wished to be seen as: Iris, the Spitfire.

But, most of all, we remember their now legendary Slow Speed Chases (that get more legendary with each retelling) that started when Petunia uncharacteristically approached the sounder she had dissed at all other times, and humbly requested acceptance only to be rejected in spectacular, exemplary displays of Matriarch power and authority that branded her an Outcast and banished her not just to the edge of the pig village, but farther, to the very edge of the known world, the Sanctuary.

You felt it long before you saw it. It started as a slight stir under your feet, a tremor that got stronger and stronger as the distant rumbling got closer and closer and gathered the force of thunder. You saw the cavalcade approaching as a tumbling storm cloud. None of them uttered a sound as they charged past you – Petunia, leading the way, her whole body one gesture, aimed at the space in front of her, cutting the air like a red-hoofed comet with two stars caught in her train: Agnes, heaving and huffing in hot pursuit, honed on Petunia like a shuddering, sputtering 10 ton Tzar cannon, and Iris, trailing behind both, trudging and wobbling wildly, like a gigantic jello sumo wrestler about to spin off its axis. All you heard was the huffing of their breath and the thundering of their hooves, and you felt the sheer force of three massively huge bodies moving the air, shaking the earth, creating their own weather and riot in their wake. To anyone watching, the chase looked like the romp of three rowdy giants running in the open field. But there was nothing fun or friendly about it. The force that drove Agnes and Petunia together was closer to fury, fear, and loathing but also a deep, vague longing, a hunger, for something that each lacked and the other possessed in such obvious abundance that even we could see it.

Agnes chased Petunia away like a thief, like an illness, like a bad dream. There was something about Petunia, something in the way she carried herself, a turbulence in her inner weather, a wounded, hunted, haunted something, that reeked of the fate Agnes and her family had escaped narrowly.

The nightmare Petunia had endured until her rescue had entered her person, her voice, her gaze, her gait, it followed her around like a tar cloud, it flowed, issued forth from her every move – the way she hung her head, the way she heaved in her sleep, the way she breathed with the halted breath of the hunted, the way she expected good things to vanish and bad things to flourish, the way she trusted in the solid reality of strife and never trusted anything good, kind, tender, but pathetically searched for it anyway, the way she carried the cross of her anguished life, her rootlessness, her exile from everything she had ever loved and needed, into the inviolate space of Agnes' Home.

And Petunia returned to haunt Agnes, again and again, just like a bad dream. Showing up out of nowhere, a black cloud materializing out of the blue of Agnes' sunny life, blackening the sun of her peaceful existence, threatening everything she loved, nurtured, and protected, and demanding the immediate action of a Chase to restore the world to the order she had grown to know and expect.

After each chase, the world was indeed restored to the order that each of them had grown to expect and understand as order. Their social expectations were confirmed: Agnes, the Matriarch, Petunia, the Outcast. Their place in the world was reaffirmed. Agnes emerged further empowered and increased, her power and plurality, affirmed and expanded – We, Agnes – the boundaries of her world, redefined and reinforced. And Petunia emerged further rooted in herself, the fortress of her solitary self, strengthened, its boundaries made even more impenetrable, her isolation, her place among the world's exiles, reaffirmed: I, Petunia.

And they walked around displaying their identities like badges, like blazons, like coats of armor. Agnes, standing her ground, not taking another step further, enforcing the law of the land, her land, by gaze and posture alone. Petunia, stomping away in a red fury, fuming like a battleship after a battle. And Iris, frozen in mid-field, as though suddenly realizing where she was – alone in the middle of the open prairie, far, far away from her secure yard – would tense up and give a few low whimpers before gathering her shoulders in a protective shrug and teetering back to the pig village, back to the old shoe of her shy, bird-gentle self. And sometimes, on very rare occasions, she would stop by the bird barn and rest there with the birds, in the deep straw and the gentle fluttering of wings, and the soothing music of coos and clucks and chirps, as though she belonged there.

So, when we talk about them, this is what we generally like to remember – their young, vibrant days, the "doing" in their lives, the heroic, purpose-driven actions, the vibrant, healthy, able bodies and the life force that quickens them.

When they grow old and they fall ill, and their bodies shrink, and their life force diminishes, we consider their stories done, finished. If we mention that part of their lives at all, we usually contain it in one short paragraph. Often, we don't mention it at all. Yet this is when the richest part of their stories is often just beginning to ripen, when their most important work of living is done, and when their deepest transformations often happen. So this is where this story truly begins.

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Agnes began to falter in the Spring. At first, she was late for breakfast, trailing behind everyone else in the morning. Then there were the mornings when she didn't come out at all. Soon, the mornings extended into full days, and the days stretched into nights. Sometimes, several days would pass before she managed to get herself up for a stroll in the yard, but they were short strolls, she never made it very far because her joints could no longer support the weight of a body that had been genetically forced to grow so morbidly large, and they'd give, and she'd get stuck in the mud, and stay there, helpless as a bug with crushed legs, until a team of people could be gathered to help her up.

For the past 6 months, she had grown progressively crippled. After a summer of failed attempts at normalcy, when moving about became increasingly difficult, when she often ended up sleeping under the open sky, or in the least spot in the pig house rather than risk being trampled by 9 clumsy giants in their rush to get to breakfast, when she'd lost, one by one, every thing that had sustained her throughout her life – her place, her health, her youth, her purpose – she finally mustered enough strength one day to get up, teeter past the open gate, and leave her world, her family, her known life for good. She wobbled past several empty barns and took shelter in a secluded, pigless barn, Melvin's barn, a cool, quiet, cloistered place, where she collapsed in the deep straw, exhausted after her long trek. She stretched herself safely (for the first time in weeks), comfortably (also for the first time in weeks) on her right side, and never returned to her sounder, her world, her purpose, her post, her duty, again. It was the closest thing to suicide – complete loss – anyone could experience. But it was her choice, and it was where, and how, she started a new chapter in her life, the last – alone for the first time in her life, in self-imposed exile from her kin, in a pigless barn, where Melvin, the turkey, was mourning the loss of his last friend, Shylo, and where often, during busy summer days, they were the only two souls inside the empty space.

And, with her departure, the sounder was left without a leader, Iris stopped leaving the pig village at all – without the cloak and diversion of an explosive, dramatic exit alongside Agnes, she felt too vulnerable, so she made it only as far as the open gate where she stuck out her head, looked left and right, sniffed the air, and turned around to the safety of her fenced yard – and the Slow Speed Chases that had quickened the sanctuary landscape stopped as suddenly as they had begun, while Petunia, Agnes' nemesis, was still at large, still roaming the fields with no one to oppose her, free to join the sounder if she so desired, but, as it turns out, she never did so desire. What she did do, now that Agnes wasn't there to chase her away, was walk into the pig yard, go all the way to the barn, and stand there silently in front of the open door, watching the ageing sounder sleep, and snore, and grunt soft, reassuring things to each other, and hum in their sleep, and inch towards one another the better to dream together. Sometimes, if one of the pigs got up and lumbered towards her, Petunia walked away and hid behind the corner of the barn from where she continued to watch quietly, as though in the thrall of a good dream. Maybe this is all she ever wanted. Maybe it was never about acceptance in the sounder but simply about being allowed to get close enough to watch the improbable sight of a pig family growing old together.

As for Agnes, she was alone for the first time in her life, and without the skill to be solitary. She was alone, unguided and unmoored in an alien world. Yet, despite her burdens, she embarked on doing the work of living required by the last part of her life without hesitation, without delay. She rushed into the work of her new life the way she always had, as if each day was a great gift. And she learned, one by one, the treasures of her restricted world – the pleasures of the soul, the pleasures of the mind at rest, the lavish absence of desire. If happiness is a state of being, not of doing, she could learn to be happy.

When she was healthy, and it felt good to be in her body, when its own functioning was pleasure – the running, the chasing, the digging, the searching and foraging, the wrestling, the sprawling, the sunning, the mudbathing with its cooling, crackling skin of drying mud – she desired everything and savored everything she desired with unbridled passion. She threw herself in life with all its lavish, luscious, lustful sensory abundance and loved it all. But, now that her body ailed and its pleasures had become painful, they were replaced by the pleasures of the body at rest – the bliss of not moving at all, of lying there in a miraculous bubble of peace from pain, savoring it, never wanting to leave it. She learned to savor the lavish absence of desire and the massive power of being helpless and secure at the same time. Hours of quietude, solitude, obscurity, spent in the absence of jarring stimulation, the absence of painful movement, the absence of failure to obtain what she desired – just the calm of lying on a bed of straw, with the sounds of life chiming safely, seductively in the distance, with the breeze carrying the scents of life happening, struggling, suffering elsewhere, the hum and tremendum of life no longer intruding on her with either its beauty or its destruction.

Often, she daydreamed, floating between dream and awareness – a hermit deep in prayer – escaping into the vast, free, happening world within, retreating into the world of her own mind. She drifted into reveries, eyes open, breath even, body relaxed until a sudden sound or movement would startle her out of her trance-like state and bring her back into the burdensome reality of her body. She was daydreaming of whatever she was daydreaming of – memories or intense imaginings, a mixture of things felt at the moment, things she remembered, things she fancied, all held together by the fluid logic of dreams: chasing Petunia, digging to the molten jelly core of the earth, mudbathing, searching, searching feverishly for a way out or a way in, escaping at the last minute from some vague, terrible danger, tasting the incomparable taste of peanut butter growing on flowers, endless fields of peanut butter and jelly, to eat, sleep and and wallow in forever, clouds bursting, water spurting out of hoses, cooling hands on her back, running on willing legs, running, running so fast if felt like flying. More and more, she started to stay awake late into the night when the world moved at her pace, when she was in harmony with the gentled breath of the world. There was a time when she greeted mornings with enthusiasm and great anticipation. Now the nights were her time, and she lay awake longer than most everyone else. You could often see her lying there with her eyes wide open, the moon glinting in their glistening mirrors, humming gently to herself, enjoying the bliss of having her stilled body be in harmony with the stilled world, the comfort of not having the world demand more than she could give, the pleasure of giving as much as the world asked of her – sleep, stillness – a synergy of sorts, a freedom. Moving at the midnight world's dreamy pace, feeling included, adequate and in sync again, humming to herself as many pigs do, a thin, steady stream of sound that flowed forth like a sigh, like a musical breath, like a lullaby. And, more and more often, on more and more nights, we started to see Petunia parked outside Agnes' closed door, listening to Agnes' haunting song, transfixed, as if absorbing what the matriarch was transmitting through song, and recording it all, understanding, preserving it all before it was gone, before it vanished – the history of a life she had not been allowed to have.

Agnes transformed under our very eyes. Her richly connected, communal life was now happening within. She had settled into the rhythms of her new life and had learned to navigate its terrain. She was no longer adrift in uncharted waters, she was home again. Her new home. Her new life. It wasn't perfect, it wasn't even good at times, but it was predictable, it was under her control, it was hers. And it was priceless.

And then the fire struck. It started with one stray spark and it turned her ordered world to chaos again. It took 6 men and a tractor to pull her out of the burning barn, flailing and crying, and leave her stranded in the middle of the frozen field, terrified, hunched over, with nothing but the paper-thin shelter of a yellow blanket over her head, a strangely sunny spot in the desolate, arctic blue of her life. Her flesh-engulfed right eye, half buried in the flattened skin of her lid, was too blind to see ashes of her world, but her left eye was open in wild bewilderment. Once again, she had lost everything that had sustained her. She was left with nothing but the immense sky above her and the illuminated life within her. And, once again, she embarked on the work of living without delay, without hesitation, still hopelessly in love with life even though it ebbed, and dimmed and dwindled. More so because it ebbed and dimmed and dwindled. After a week spent in a makeshift shelter, she returned to her barn and her life's rhythms, and her daydreaming, and her night wakes, and her strange communions with Petunia. But she also returned to the increasing pain in her body, that responded to medication less and less and left her trembling more and more frequently, until she lay trembling most of the time.

Her one remaining pleasure was breakfast with Chris. It circulated a current of life and lightness in her dying world. He brought her muffins, and sweet feed, and red apples and fresh water trapped in big gulps of soggy bread, and she greeted him with a wag of her chopped tail, and a twitch in her feet, like a dog dreaming of running, and a pointing of her ears to catch every sound of him, and a widening of her nostrils to catch every scent, and a shimmering in her body, trying to get up but only flailing around until he laid his palm on her ribs and she relaxed, opening her mouth and letting out a small sigh that can only be described as a smile, an audible smile, a smile from the core of her being, a smile whose sound waves flowed throughout her body, unfurling the tenseness in her muscles, steadying her heartbeat, deepening her breathing. She consumed the nourishment of her breakfasts with Chris through all five senses.

But soon she stopped eating and drinking. The pain worsened. She was in intractable pain all the time. There was no cure and there was no relief left.

She greeted us in her usual way that morning, with the faint wagging and dim twitching and smile in her body, not because she was eager for breakfast – she refused all food and water now – but because she was happy for the visit, anticipating the rush of soul it would bring. But we weren't bringing breakfast or tidings of joy that morning. Instead, we ushered in the vet who was going to kill her. We prefer to call it "euthanasia", or "mercy killing" because that's what it was to us, but that's not what it was to her. As anguished as her life had become, she didn't want to leave it. She still wanted to stay awake and aware in the thick of her painful life. She still wanted to live it to the last bitter breath.

And, despite being given 10 times the normal dose of pre-euthanasia sedative, she still fought and scraped to stay alive, even as the needle found her heart, crushing muscle and cartilage in its way, even as the drug entered her blood stream, promising no more pain, but no more life either, rest but also oblivion, not something better than what she had, but nothingness. She wanted to live, and we forced her out of her life, erased her out of her precious existence kicking and screaming and flailing to her last breath. There is no remedy for that. No way to erase the memory of her final moments on earth, or to ease the reality that WE, whose mercy she had trusted, and whose presence she had greeted with joy as we ushered in her killer, are responsible. Only the grim consolation of sorrow as you continue to hold her body – hold it as the life ebbs away from it, hold it so that life can ebb away – and you behold her in all her earthly beauty, one last time and you can't imagine anything more beautiful than her wrinkles, and warts and sags, her clouding eyes, the curve of her neck, the rough texture of her cheek, the flesh-engulfed eye, the suffering foam gathering in the corner of her mouth, the stubbornly asymmetrical turn of her nose, the legs tapered in the fork of her hooves, trembling fainter and fainter. You see, one last time, the pure and radiant beauty of the self-aware life within, still glittering with conscious awareness. You see it in her moles and her warts and lumps and lesions, and in the roughness and anguish of her being, in the choppiness of her breath, and in the incomprehensible (to us) language that issued forth from her throat, like strange music, one last time.

And you tell her how beautiful she is, and how loved, as if the very expression of love will ease her passing. And, finally, you say Good bye, dearest friend. What you don't say is Forgive us... Not because you don't want forgiveness, but because you know that, even as you will never forgive yourself, she, unbearably, undeservedly, already has.

Outside the barn, Petunia stood trembling lightly, shivering in the heat of the Spring day as if cold from within, shuffling her feet, stepping and swaying in place as if postponing the beginning of a journey, and sniffing the air intently, as if trying to identify a strange scent. Or remember it.

****************************
After Agnes' death, Petunia declined rapidly, as if a sustaining force was suddenly sucked from her being. Today, 14 months later, Petunia is a different person. She moves differently, she acts differently, she looks differently – thin, frail, brittle, pale, nothing like the red haired, red eyed, red toothed, red hoofed force she used to be. She has a different expression, gentler, sadder, bent to the earth, her skin hanging on her weakened frame, creasing and folding onto itself, thinned to paper. She has moved into Agnes' old hospice room where, on most days, she seems content to just rest in the deep straw and the quiet shade. But there are also days when, after she gets up with Chris' help, she teeters all over the sanctuary till 3 in the morning, moving with a new flutter in her body and a new joy in her voice, and greeting everyone she sees with the soft, tender, ecstatic "Wha! Ahwa! Ack!" sound that used to be reserved for Chris alone – mouth open wide in an alligator smile, the better to let out the soul change – and she does this with such sweetness, such benevolence, such generosity that it's hard to believe she is the same Petunia who sneered and scowled and spat at everyone she met.

Wha! Ahwa! Ack! Aaah Aah, Aaah Aah, Aah Ack, she says at the rowdy goats, even though they rush past her.

Aaah Aah, Aaah Aah, Ack at Beetle Bailey, the young pot bellied pig who follows her around like a satellite and who would have been rejected as a nuisance not too long ago.

Aaah Aah, Aaah Aah, Wha! Ahwa! Ack! Aah Aaaah at Juliette, the cow, who barely acknowledges her presence.

Aaah Aah, Aaah Aah, Aah Wha! Ahwa! Ack! Aaaah at the slumbering pigs, as she boldly staggers straight into the middle of their house and stands there on rickety legs, swaying unsteadily from side to side like a bridge about to collapse.

Wha! Ahwa! Ack! Aaah Aah, Aaah Aah, Aah Aaaah even at her former rival, Iris, who gets up and walks towards her. But Petunia doesn't scurry away any more. She stands there and they touch noses and then they simply, amazingly, start tottering around the barn together, shoulder to shoulder, as Petunia caresses one and all with the benediction of her greeting – Aaah Aah, Aaah Aah, Aah Aaaah. And they walk together, tentatively, Iris, stepping gingerly in her shrunken frame, Petunia, advancing with short, sharp shrugs as if rearranging her skeleton with each new step. If there is any animosity left between them, it doesn't enter their movements. At least, not today. Today, they walk together, shoulder to shoulder, almost leaning on each other, like sisters, like old friends.Round and round the barn they go, two old rivals strolling together with a mixture of pleasure at the gift of a beautiful day, and frustration at the creaks and complaints of their crumbling bodies, while young Beetle Bailey, who followed Petunia into the yard, wreaks havoc in the pig bran, running all over the hills of their sleeping bodies, jumping from peak to peak, rolling down the valleys, throwing himself at life with squeals of great delight.

Aaah Aah, Aaah Aah, Aah Aaaah, Wha! Ahwa! Ack! Aaah Aah, prophesies Petunia as she dodders out of the pig yard and back into the big world, teetering from beautiful boy to beautiful boy – Tolstoy the goat, Rowdy the sheep, Bumper the calf, even Lucas the wunderpig, who is now middle aged and softened in his ways, and fuller of sleep than adventure. Aaah Aah, Aaah Aah, Aah Aah, she rattles gently, throatily at them, almost like laughter.

Aah Aah, Wha! Ahwa! Ack! Aaah Aah, Aaah Aah
at Misha the llama, and Hillary the ewe, and Clarence the turkey who cocks his head as if trying to remember a strangely familiar sound. Then she takes her prophesy farther, all the way to the compost hill where Justice the steer suns himself, and she kills herself trying to climb all the way to the top only to breathe the music of her benediction directly into his ear: Aaah Aah, Aaah Aah, Aah Aaaah, aaahh aah aah, mouth open in an utterance of love let loose, grinning ear to ear.

Aah Aah, Aah Aah Wha! Ahwa! Ack! Aaah Aah, Aaah Aah, Aah Ack Aah Aah to anyone who happens to be there, fluttering in their fur or skin or feathers, even Goosifer who is still voicing his unending protests, threats and ultimatums against imaginary trespassers.

Wha! Ahwa! Ack! Aaah Aah, Aaah Aah, she sings at everyone with a soul – a breathy, open-mouthed whisper issued forth straight from the core of her being, deeper, from the bottom of the world's soul, like a sigh, like a sob of delight at the astonishing world in its every glistening detail. There is such benevolence, such generosity in her greeting, and she exhausts herself to deliver it directly to the face of each and every living soul, even though she expects absolutely no response, acknowledgment or reward.

There is a quietness about her these days, a joy, an equanimity. She seems to hover just above her physical self, above the strife and the struggle of her body's laboring systems – the heaving heart, the enfeebled muscles, the frail bones, the dimming vision, the muffled hearing, the vanishing appetite – walking around with her hanging skin so loose around her diminished body that she seems to be carrying it around like an old garment about to be shed and release the new life within.At the end of the day, she comes banging on the door, asking for Chris to come out. It's 3 in the morning and she waits patiently between knocks, sitting on her haunches like a dog. Finally, he gets up and almost sleepwalks out the door where she greets him with her Ack, ack ecstatic sound. He answers back in the best imitation he can muster, and she accepts it gladly, graciously, with a shimmer in her person that starts at the tip of her ears, flows down her back, tingles in her hooves, and electrifies her into moving. They both know it's time to go back to the barn and they walk together, Petunia clanking and creaking like a quaking metal shed, Chris stepping sleepily next to her, hand on her back to let her know he's still there. It takes them forever to cover the short distance between the house and the barn but they eventually get there and he helps her lie down which she does with difficulty, heaving under the burden of age.

As she quiets down and drifts off, her Wha! Ahwa! Ack! Aaah Aah, Aaah Aah, Aah Ack greeting gradually trails into a soft, steady hum that is so eerily reminiscent of Agnes' lullaby, that it stops your heart. Not because, in Petunia's song, you hear Agnes' voice through time. Not because, in it, you hear Petunia's own soul gushing its grace to the beings of all others, even her tormentors' kin. But because, in its music, you faintly, finally, hear your own silenced voice. Not the word-studded voice that covers the ocean of their souls with the straw of language, but the heartbeat of your own forgotten humanity that hears all sentient voices as equal, and knows beyond reason not only what Petunia's "inarticulate" uttering means – I am so many! – but what it dictates: Let live! Live vegan!

Joanna Lucas
© 2009 Joanna Lucas

Monday, October 20, 2008

Restoration

It's like the pitter-patter of rain, the sound of their small feet rhythmically tapping, patting, stamping the ground, stirring up dirt in their enthusiastic rush to greet you and follow you around – a soothing, rustling, living sound. They follow you excitedly, flapping their wings, fluffing their feathers, craning their necks the better to behold you.

If you stop, they stop too and, with them, the sound. They surround you in expectant silence, their befeathered selves all aflutter with curiosity and excitement, billowing around you like a cloud – a radiant cloud of waking minds, throbbing hearts, hankering souls, living memories, passionately lived lives – riveting you at the center of their focused attention, lifted on almost tiptoes by the sheer force of their fascination with this new, rich feast of scents, sounds, shapes, colors, textures, thoughts, rhythms, and inner weather that you are to them.

It's hard to believe that these vibrant birds, crackling with life and wonder, are the same "free-range" hens who arrived at the sanctuary one year ago, bruised, battered, bewildered, disconnected from the world around them and from their own selves, unable or unwilling to inhabit their own lives (what was there to inhabit?).

Yet here they are today, fully present and fully immersed in the lives they managed to reclaim, restore, and rebuild from nothing, the absolute nothing to which we reduce persons like them for a handful of eggs. Here they are today, fully engaged in living, playing, exploring, learning new skills, solving problems, tackling the daily challenges of living, enjoying the fruits of their efforts and finding them good. To our relentless attack on life, they responded with life; to our dimwitted view of life, they responded with intelligence, to our contempt for life, they responded with wonder. Each in her own way. After the first flush of excitement, the flock scatters and they all go back to their usual activities in the barn, in the far reaches of the yard, in the nests and perches and straw bales and wheelbarrows. But Blaze sticks around.

She looks into your bags, pecks at your jeans, pulls at your shoe laces. If you sit on the ground, she is right there, inches away from your face, walking across your lap, inspecting the photo lens, the knobs, the flash, the shoulder strap, posing unflinchingly for the camera – bright eyed, broad chested, chin thrust forward, comb reddened scarlet – clucking back at the shutter as it rattles back its metallic clicks.

– Click!
– Cluck!
– Clack!
– Cackle!
– Whirr!
– Churr!

She examines you at such claustrophobic close range, that she is almost impossible to photograph. She walks under and around the camcorder tripod, checking its legs, its buckles, its dangling chords, looking straight into the viewfinder with directorial authority, pecking at the Record button (and once or twice actually pausing it). She beholds you (and everything about you – your clothes, your stuff, your toys, your cameras, your equipment) the way she beholds everything else in her world: with interest, curiosity, excitement, pleasure, sometimes wonder, sometimes annoyance, or impatience, or displeasure, or suspicion, but always with rapt attention. Everything interests her. She is the first to dart out of the barn in the morning, bursting out the door the second it opens, aimed at the new day like a missile, avid for all the sights, tastes, sounds, experiences of living.

She is constantly pulled by the splendor of the world, or rather, the mundane world in all its infinite nuances, which she finds splendid. It pulls her past caution, past comfort, past self preservation, straight into the unpredictable open where something new presents itself every living minute to be investigated, to lend its rich nourishment to Blaze's avid mind and intoxicate her with its novelty. She lives always in the singular, blazing, effervescent throb of the moment, in the thick of life, in the mud-straw-spit-grit-gold of the messy moment, mired in it, literally covered in it.

She was the first of the flightless 100 to spread her scraggly wings and try to fly. She backed all the way up to the farthest fence and started running full speed, as fast as her brittle legs could carry her and, before she reached the end of the "runway", she managed to lift herself off the ground for a couple of ground-free feet and a couple of exhilarating, gravity-free seconds.

Soon, others followed suit and began practicing flight on "Blaze's Trail", running and flapping their wings, and trying to lift off, and almost succeeding, then falling to the ground, and repeating the running, the attempted takeoff, the brief liftoff, savoring the fleeting intoxication of flight despite the inevitable and repeated crashings. From a distance, all you saw was a massive agitation of white feathers roiling about blizzard-like, with clouds of white dawn flying, floating, and filling the sky like snow. Today, most of them have accepted the limitations of their flightless wings but Blaze has not. She still tries to fly, hurting herself in the process. It's impossible not to admire her determination. It's also impossible not to wish she'd stop her futile, bruising effort, or not to realize she never will. The longer you know Blaze, the more you realize that the pursuit of flight is not a game, or a "project", or a phase in her adjustment to her new life. It's who she is.

Blaze is fascinated by things she can't have, things she cannot get to, things she's never seen or known in her life. Like flight, which she feels swelling within her own body as a powerful urge to spread her wings and lift off, the flight which she never stops trying to initiate, which she sometimes attains briefly, which she repeatedly fails to sustain. Like the wild world on the other side of the protective fence, the endless prairie with all its wonders and perils, which she keeps trying to get to by working relentlessly to lift herself higher and higher off the ground to get past the fence and find herself in the midst of the big, bad, dazzling world. Or like the call of the vertical stretch of sky above, the endless reach of sky calling on the other side of her earthbound wings.

She sees what others don't, what is not there at all but is imprinted in her soul and is felt as a yearning to fly, or as a hankering for the wild world on the other side of the fence, or as an ache for the rapture of the limitless sky. And she not only has the ability to "see" these invisible wonders, she has the boldness, the chutzpah, the moxie, the nerve, the gall, the temerity, the supreme self confidence to pursue them. And the determination to will them into being.

By contrast, Edith and Pillar see, love, want, and seek to have what is immediately within their reach – the good, small, tangible things of their daily existence. The things they can see and taste and touch and keep.

Of all of the pathetic hens rescued from that "free-range" egg farm, Edith and Pillar were the most pathetic. Pillar was so hunched over that she seemed collapsed within herself – breastbone and pelvis almost touching, as though compressed by opposing forces, backbone derailed from its long, horizontal slope into a short, vertical slump that forced her featherless tail to point down in a permanent gesture of defeat. She hardly moved at all. She stood in one place, bent to the earth, as if crushed under the weight of an invisible burden, but looking around with a dreamy expression that made her seem oddly disconnected from the painful reality of her wrecked body. Edith fared no better. Her skeletal body was completely bald except for the spikes of a few tattered feathers stuck to her wings and tail as though glued in a cruel joke, in a mockery of wings. For the first two days, she ran around in a manic frenzy – not eating, not drinking, not resting – just darting around as if desperately trying to escape the attacks of an invisible foe. Eventually, she collapsed, exhausted, and we brought her in for treatment along with Pillar. At first they were so weak, so feeble, so unresponsive, that there were times when the only visible sign of life was the faint fluttering of their hearts beating in unison under the skin of their featherless chests. It took them two whole weeks to gain enough strength to eat and drink on their own. And two more weeks before they felt strong enough to leave their pen. But, even after they had completely recovered, they rarely ventured out into the large, open room. They preferred to stay tucked in their little corner, hidden inside their carrier, partly because they still felt too vulnerable to share the open space with other birds, partly because it's simply their natural inclination to watch from a distance and learn from the trials, errors and successes of others.

They kept to themselves, in polite isolation from the other patients, except for the brief time in the morning when the others rushed out of the rehab room to join the hustle and bustle going on in the rest of the house and left the room empty. That's when they both came out in full celebration gear, puttering and clucking and busily scuttling around. Space! All to themselves! It was one of their high pleasures and they savored it every morning for the duration of their convalescence. It became a ritual, a thing to share, enjoy and and look forward to, and probably the tie that bonded them most.

Their connection may have begun by chance, when they were separated from the rest of the flock and treated together in isolation, but it grew by choice and held by affinity. They have similar preferences, similar burdens, similar pleasures, similar aversions, similar fears, similar small, silly or serious questions (How do I get to that tasty morsel? How do I bathe in a water dish that's half my size? How do I make the pain in my crippled body go away?). They have similar temperaments that incline them to observe rather than participate, and that steer them towards quiet, secluded spaces and away from the comfort of big groups. If they do mingle with other hens, they seem to do it more for camouflage than connection.

Back in the big barn, the big yard, the big flock, they are still together, still inseparable. A flock of two. A distinct and separate culture within the culture of the larger flock. You can see them watching from a distance and observing how others react to new things (a new resident, a new visitor, a new object) before deciding how, or if, to respond to that new thing themselves. It's how they learn, by, watching not by doing. They are observers. They detect patterns, they remember behaviors, they connect relevant dots and they figure out how to use what they know to obtain the things they want.

For instance, they have figured out how to secure the best sunbathing spots without ever fighting, bickering or competing with stronger, healthier chickens – they simply watch and wait until a favorite spot becomes vacant for a few moments and then Edith, who is faster, rushes over and claims it while Pillar hobbles behind her in small, slow, stilted steps.

They have also figured out how to not only "steal" eggs – that delicacy that chickens love and crave but are unable to crack open with their mutilated beak stumps – but they have devised a way to break the shells and to keep the contents all to themselves. This is how they do it. If they spot a lone, stray egg, they wait till there are no other hens around and then, with Edith standing guard, Pillar, whose beak stump has healed into a sharper point, not a round blob like Edith's, pecks at the egg until she breaks the shell. Then they both enjoy the contents as quietly as possible so as not to alert the others.

But, most impressively, they worked out a way to get the one thing they love, seek, crave and enjoy above all: the empty barn all to themselves. They watched, observed, detected and remembered relevant patterns, they connected relevant dots, and they figured that, when certain visitors come, the whole flock is likely to rush to the gate leaving the barn completely deserted for a few precious minutes.

So, as the flock of 100 rushes to the gate, their flock of two rushes to the barn – Edith running in long, rickety strides on her skinny legs, Pillar tottering behind on her short, stubby legs – and they claim their prize, their moment of wonder, with absolute, vocally expressed delight.

There they are, just the two of them in the whole barn, puttering and clucking and busily scuttling around in the treasure trove of the empty place. A space filled with soaring possibilities, free of the challenges and limitations of a space shared with others. And, oh, the sheer joy of it! The sheer pleasure and play of it! No obstructions, nothing to watch out for, nothing be cautious of, no one to compete with (and lose), just the two of them expanding in the suddenly widened world.

There is no practical usefulness for it, only the wonder of it. Once there, they don't do anything different -- in fact, they do exactly the things they normally do (forage, eat, drink, scratch the dirt, cluck to each other, preen each other, dustbathe, doze off) – only they do it with infinitely more zest – as though their very senses and abilities are heightened: their movements are more precise (even graceful), their voices are stronger, their eyes are sharper, their finds are infinitely better: and they act as though the mere gravel tastes delicious, the daily grain is a rare delicacy, and treats like grapes and cucumbers are divine! Alone in the empty barn, they have the world all to themselves. But it's not just the world as they know it and struggle to live in. It's infinitely better, it's the world as they wish it, the world as two crippled hens like them, these two crippled hens, Edith and Pillar, want it and wish it to be.

And they find it delicious.
The only other soul "allowed" in the perfect, 15 minute world they create by their will, wit and work alone is Dora. She is not exactly "invited" but, if she happens to be there at the time, she is usually tucked in one of her cubby holes and she inhabits it so gently, so quietly, that she hardly seems there at all.

She treads so lightly on the earth that she barely leaves a mark, barely moves a straw, barely ruffles a feather. No matter where she lies down, where she sleeps, what dirt she dustbathes in, what puddles she crosses, her feathers remain immaculate, untouched by dirt, dust, mud, spit, murky water, soggy straw. Her nest is always undisturbed as if no one ever sleeps in it. In the months following her rescue, she coped by hiding in the most unlikely places, in the most unsheltering shelters, in small nooks that barely covered her face while leaving the rest of her exposed, and she used to peck at phantom targets for hours, as if the repetition of behavior could obscure the happening world around her and reduce it to one controllable action. She rarely came out of the barn then and she still seldom comes out today.

Open spaces still frighten her and, to this day, she remains shy, melancholy and reclusive, attached to her solitary spots from where she does not watch and observe the goings on, the way Edith and Pillar avidly do, she just avoids the goings on altogether. She is focused on her own inner happenings, her own inner feelings and responses to outer events, not on the events themselves. She is aimed inward, alert to the rich world within not the roiling world without. She avoids gatherings and chatterings and chasings and greetings, and she sunbathes alone in her secluded snugs even though the sun hits them only briefly every day. But she'd rather wait for the sun to come to her cloistered roosts than go out in the yard where it shines all day. Then she stretches herself in the straw, wings relaxed, comb flopped to one side, lids lowered, beak slightly parted, legs sticking up at such improbable angles that they look broken, and she soaks up the sun, and the dirt, and the grit, and the mud, and the whole messy bliss of the moment with earthy abandon.

Once in a great while, if you wait around long enough and sit quietly enough, she may come to you. She won't exactly walk up to you. She'll sidle up to you obliquely, crossing the open space that separates you in small hurried scurries, running from hiding place to hiding place, from the nearest straw bale to the nearest box, to the water dish, to the ladder, to the wheelbarrow – as if dodging sniper fire – until she finally gets near the spot where you sit. There, she'll stop at a short distance, not making eye contact like the others, not even looking in your direction. Just standing there, waiting, swaying, listening as though for a signal from within.

Then, with a swift, gentle thrust, she'll ease her lowered head under your arm, keeping her body as far away from you as possible, safely out of your reach (by her calculations) but offering you her neck, her trust, her jugular, nestling her head under your arm as though under her own wing. I don't know why she does this. I don't know why someone as shy and reclusive as Dora would leave her safe spots, the world that she can predict and control, to expose herself to the unpredictable hands of an ape.

But I know that, as she stands by me today, head tucked in my sleeve, body sticking out at an awkward angle, she is using the shield of my arm in the same way she used the shelter of those impossibly small nooks and crannies that masked her face while leaving the rest of her exposed – not hiding her face, so much as separating her head from the painful reality of her frail body, not making herself invisible to the predatory world, so much as protecting the only place in the world where escape is possible for a defenseless being like herself. The dream-filled mind.

She dreams of her peaceful world, head snuggled under my arm, I dream of mine: a world where the wretched of the earth are free to live on their own terms – not ours – and die of their own failings – not ours. But it's one and the same world – the world we carry imprinted in our sentient souls. The world we all need, seek, crave, bruise ourselves struggling to build, ache to have and to hold, and wither without. The world on the other side of the catastrophically unjust and unbalanced world that our species has created. We call it a vegan world. But it is not a new, separate, or special world. It is not a world apart. It's just the world. This world. Restored.

Joanna Lucas
© 2008 Joanna Lucas

Friday, May 02, 2008

Letter From A Vegan World

In Spanish: Carta Desde Un Mundo Vegano
In Italian: Una lettera da un mondo vegano
In French: Lettre de la part d’un monde végétalien
In German: Brief aus einer veganen Welt
In Dutch: Brief uit een veganistische wereld

Dear Friends and Fellow Activists,

At a time when most animal rights organizations are actively promoting, advocating and rewarding "humane" animal products and farming methods, I am writing to you on behalf of three of the recipients of that mercy.

To the industry, they are known as production units #6, #35, and #67,595. To the "compassionate" consumer, they are known as feel-good labels: "organic dairy", "rose veal", "free-range eggs". To welfare advocates, they are known as "humane alternatives". To each other, they are known as mother, son, sister, friend. To themselves, they are simply what you and I are to ourselves: a self-aware, self-contained world of subjective experiences, feelings, fears, memories – someone with the absolute certainty that his or her life is worth living.

#6, is a first time mother. She is frantic. Her baby is missing. She is pacing desperately up and down the paddock, bellowing and crying, and calling for her lost boy, fearing the worst, having her fears confirmed. She is one of the thousands of defenseless females born into a quaint, verdant, organic dairy farm. She will spend her entire short life grieving the loss of baby after baby. She will be milked relentlessly through repeated cycles of pregnancies and bereavements. Her only experience of motherhood will be that of a mother's worst loss. In the prime of her life, her body will give, her spirit will break, her milk "production" will decline, and she will be sent to a horrifying slaughter, along with other grieving, defeated, "spent" mothers like herself.

She is the face of organic milk.
#35 is a two-days old baby, his umbilical chord is still attached, his coat is still slick with birth fluids, his eyes are unfocused, his legs, wobbly. He is crying pitifully for his mother. No one answers. He will live his entire short life an orphan, his only experience of mother love will be one of yearning for it, his only experience of emotional connection, one of absence. Soon, the memory of his mother, her face, her voice, her scent, will fade, but the painful, irrepressible longing for her warmth will still be there. At four months old, he and other orphans like himself will be corralled into trucks and hauled to slaughter. As he will be dragged onto the killing floor, he will still be looking for his mother, still desperately needing her nurturing presence, especially at that dark time when he will be frightened and needing her more than ever in the midst of the terrible sights, and sounds, and scents of death all around him and, in his despair, in his want for a shred of consolation and protection, he, like most baby calves, will try to suckle the fingers of his killers.

He is the face of the "rose" veal we are encouraging "responsible restaurant leaders" to use. #67,595 is one of the 80,000 birds in a family-owned "free-range" egg facility. She has never seen the sun, or felt the grass under her feet, she has never met her mother. Her eyes are burning with the sting of ammonia fumes, her featherless body is covered with bruises and abrasions, her bones are brittle from the constant drain of egg production, her severed beak is throbbing in pain. She is exhausted, depleted and defeated. After a lifetime of social, psychological, emotional, physical deprivation, she copes by pecking neurotically at phantom targets for hours on end. She is two years old and her life is over. Her egg production has declined, and she will be disposed of by the cheapest means possible – she will be gassed along with the other 80,000 birds in her community. It will take three full work days to finish the job. For two long days, she will hear the sounds and breathe the smells of her sisters being killed in the gas drums outside her shed. On the third day, it will be her turn. She will be grabbed by the legs and taken outdoors for the first time in her life and, like every single one of the 80,000 "spent" hens, like every single one of the 50 billion annual victims of our appetite, she will fight to go on living, and she will accept no explanation and no justification for being robbed of her pathetic only life.

She is the face of the "free-range" eggs we are encouraging college campuses, businesses and consumers to use.
These are the "beneficiaries" of the "humane farming practices" that we, the animals' defenders, are developing, promoting, and publicly rewarding by encouraging "compassionate" consumers to buy the products of what we know to be nothing but misery. "Humane" practices that, if any of us were forced to endure, none of us would experience as humane.

We, the activists, know that there is no such thing as compassionate, responsible or ethical farming on any scale. We know that the only humane and ethical alternative is vegan living.

Why are so few of us telling the truth? Why are we describing "free-range" products as "humane" when we know the horror such practices inflict on their victims? Why are we lying to the public, and ourselves, that "compassionate" animal farming is anything but a myth, a marketing scheme, a deceptive label? Why are so many of us offering up the lives of animals by encouraging the consumption of their flesh, eggs and milk, when our only duty is to fight for their lives as if they were our own? Why are we promoting the practice of consuming animals when we know it to be brutal, inexcusable, unconscionable and completely unnecessary? Why are we rewarding consumers for demanding more of the the very thing we are struggling to eliminate? Why are we strengthening and rewarding the worlds' entrenched speciesist assumptions, when our job, our only job, as vegan educators and activists, is to challenge and change those assumptions by offering a new model of thinking about nonhuman animals, a new model of interacting with them, a new practice of living, a new way of being in the world?

Many of us justify our endorsement of "humane" animal products and our pursuit of welfare reforms by saying that the world is not ready to change, that it may never go vegan, that the most we can hope to accomplish in the meantime is to reduce the suffering of today's doomed animals. But this is not true. This is not a fact. It is a fear – a fear of action, a failure of will, a self- defeating attitude and, ultimately, a self-fulfilling prophesy.

The truth is, the world can change. Indeed, the world has changed many times before, and it has changed in ways that seemed impossible at the time. The truth is, the world will change, but only if we work towards creating that change. It will stay the same if we, the self-proclaimed agents of change, encourage it to stay the same. It will change if all of us tell the whole truth that there is no such thing as humane animal farming, or animal use of any kind, the truth that the only humane alternative is vegan living, the truth that animal farming on any scale is an ethical and environmental disaster, the truth that animals are persons like you and me who happen to be nonhuman and who have the same inherent right to life and liberty as you and I. The truth that vegan living is not a "lifestyle choice", but a moral imperative.

We can do better. Indeed, we have an obligation to do better.

I invite you to see for yourselves how much can be accomplished when a small group of dedicated activists commits all of its time and resources to vegan education that is consistent with, not undermining of, our ultimate goal – Animal Liberation – and when the Go Vegan message is central to every single one of its communications, from online resources, to printed literature, to ads, demos, and billboards, to outreach events, to the in-depth exploration of farmed animal personhood detailed in the individual portraits published on the Prairie Blog.

On a shoestring budget, with an all-volunteer core of vegan educators who are determined to tell the whole truth about meat, dairy and egg production, a small, grassroots organization like Peaceful Prairie Sanctuary has built something that large, wealthy organizations have not only failed to bring forth, but have consistently undermined through years of anti-vegan advocacy: A vibrant vegan world growing in the middle of the nonvegan world, a place where the animal refugees are regarded and represented as the persons they rightly are, a place where the human residents advocate tirelessly for nothing less than total liberation, a Free State in the heart of the human-subjugated world, a place where the principles of abolition are applied in word, thought, and deed. A vegan enclave whose very presence has already changed the world's physical, political, psychological and spiritual geography.

I invite you to experience it for yourselves. Join us in our struggle to expand its reach. Help us make it borderless.

Joanna Lucas,
Peaceful Prairie Sanctuary

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Monday, March 17, 2008

Sun Day


Melvin has been strutting up and down the hallway since dawn, hoisting his enormous body across the 20 step stretch from the kitchen to the front door where he lingers, swaying unsteadily from side to side like a tower of mismatched dishes, gazing expectantly into the driveway, trilling sweet things at it, puffing his chest, arching his wings, looking for something, waiting, stirring, shimmering, shuffling his feet... After a while, he turns around slowly, laboriously, toilsomely, and drags himself back to the kitchen, heaving, and wheezing and staggering on gouty legs, then embarks again on the arduous, 20 step trek to the front door, parading in full celebration gear, big as a carnival float and as jubilantly bedecked as one.

It's Sunday. At least that's what our calendars say – Sunday, the cusp of a new week – but, to Melvin, in Melvin's sense of time, it's something else, something brighter and luckier.

He was rescued from a local flesh farm and brought to Peaceful Prairie with his five brothers when they were all very young, barely four months old, still soft in their feathers and tender in their voices – 6 newborn planets wobbling in their axes, orbiting the grasslands and the ferns with a buoyancy in their round, befeathered selves that almost felt like laughter – and, for a brief time after their arrival at the sanctuary, that first Spring, Summer and Fall of freedom, they were grounded so firmly in the hope of things, the wings of things, the rapture of things, the giddy promise of things, the endless summer of things, that they seemed inextinguishable – 6 new suns, shining the warmth of their attention towards everything in their world with such constancy, such enthusiasm, such intensity, that it felt like love.

Everything they could see, smell, touch, taste, hear was embraced as nothing less than an earthly delight: the salty-mossy-fruity-fenny-bitter-acrid-sweet scents of grasses, the hedgerows, and the grasslands, and the bogs, the ravishing rain, the mud-luscious puddles, the iridescent hues of feathers and of snow, the sap-oozing milkweeds, the languidly stretched fields, the knotted thickets of bramble, the sweet, sapid, scintillating sights, scents, sounds of life all around them, the very dirt under their feet, and everyone walking on it. But almost as soon as they entered this welcoming world, it started to ebb away from them. Imperceptibly at first, but then faster and faster, harder and harder, punishing them where it had rewarded, pummeling them where it had caressed.

As Melvin, George, Stanley, Alfred, Elmer and Archie became progressively crippled, their genetically manipulated bodies growing around them like tumors, engulfing them in their grip, crushing themselves under their own weight, suffocating, choking, destroying themselves in the name of our "turkey dinners", their ability to participate in life diminished and, with it, so did their openness to its gifts. Their daily cavalcades into the open fields became slower and slower, shorter and shorter, fewer and fewer, and then, eventually, not at all: George, Stanley, Alfred, Elmer and Archie died one by one, and, with each of them, a whole world of consciousness, memories, yearnings, everything each of them knew and remembered ceased to exist with him, the face of each, the scent of his body, his enthusiasm, his intelligence was gone with him.

After each loss, Melvin's own light dimmed, as if disconnected from a power source. And, as the burden of sorrows, ailments and age accumulated, it took him longer and longer to return to bold, brilliant, demanding life.

But he always did. He lifted himself from sadnesses that grew deeper and deeper with each new loss, and he embarked again on his long, burning journeys all the way from his barn to the trailer, where the visitors were, and resumed the bruising, exhilarating toil of following them around, wheezing and coughing, his lungs and heart barely keeping up with his giant body, his legs deformed under its weight. He dragged himself back to the world he loved – improbable and sublime, like a house on legs, like a ship on dry sand – and savored each of its dwindling gifts: straw-scented shade, sweet grass and cracked corn, Shylo's friendship, Chris' voice, Michele's presence, visitors he had charmed, and visitors he had yet to enchant. And he loved life with all her faults, and forgave her many trespasses.

Then, one day, he did not. When Shylo, his last remaining friend died, he isolated himself in the back of the barn and refused to leave. Morning after morning, the gates would fling open and everyone would rush out to greet the day, but Melvin did not. He remained rooted in the same dark spot and refused to leave. He did not move, he did not turn, he did not look away from the wall.

Day after day, we'd find him in the same secluded nook, alone, listless, expecting nothing, demanding nothing, taking everything without joy, interest or protest, as though it was all happening to someone else. And nothing, not the promise of treats, nor the presence of visitors, nor any of the things he had so relished, could make him want to leave his self-imposed exile. If we hadn't physically carried him outside, he would have remained in exactly the same spot, staring at the wall in front of him from morning till night, his back turned to the world he had so loved.

He shut the world out with such finality that he seemed more crushingly, more irrevocably gone than Shylo himself. That mysterious something that had resurrected him before, that obscure and irrepressible something that had restored his great broken heart so many times before, seemed irretrievable now. His body slumped, his eyes drained of light, his spirit wilted. He stopped preening, he stopped communicating, he stopped showering the world with his rapt attention, he stood there silent and still, anchored in place by a sort of strange devotion, as if waiting for something, an end or a return. When the weather turned cold, we brought him inside the house. And that's where he still is today, sharing his shriveled world with the shut-ins, the frail, the old, the ill, the crippled who are there for a while or for the rest of their lives. Not much has changed. Despite the constant care and attention, he is still withdrawn, still solitary, still uncommunicative, still reluctant to move.

Except on Sundays.

On Sundays, he stirs before everyone else, aflutter with his old excitement, anticipating something good, and already singing to this good thing, strutting for it, trilling turkey tunes to it – a big, crippled bird, dancing for joy when he can barely walk, trumpeting for joy when he can barely breathe. Acting as if the lost world of green fields, endless summers, thriving tribe of turkey toms was there again, swaggering about the room with laughter about him, displaying his plumage in a magnificent show of glistening feathers, hoisting his aching body across the room, dragging himself on swollen joints, covering the 20 long, painful steps from the kitchen to the front door, waiting, stirring, shimmering, shuffling his feet, atwitter with expectation, until he finally hears the sound he's been waiting for: Ruth's car pulling into the driveway.

Then he kicks the door with his left foot and demands something he vehemently rejects the rest of the time: to go out. We open the door and he swaggers out in the yard in full parade gear, his wattle quickened scarlet, his tail fanned out like a triumphal chariot wheel, his neck arched like a rainbow, his wings stretched all the way to the ground and held taut with robust, muscular grace. Ruth is here! And he acts as though the miraculous, spellbinding, rapturous days of his youth are back again, alive and present with the rich, red pulse of life – not remembered like a story, but felt, known, believed like a scent, like bread baking. Ruth is here! And he follows her around, quivering and shaking on gouty legs, and issuing forth a most astonishing array of flowing sounds punctuated by percussive feather pops in the tips of his wings, his burdened heart all aglow, his lungs filled not with mere oxygen but with something else, something imperious, something invincible, a force, not a substance – a shot of livingness straight into the throbbing heart with all its folly, wisdom, ache and yearning to be nothing but loved.

By evening, Ruth, has come and gone for another week and Melvin is still abuzz, ablaze, abloom with the swarm of the day, and relives it well into the night. Of all the people he sees every day, of all the souls he shares the house with, of all the volunteers gracing the sanctuary every week, only Ruth sweetens his heart till it remembers life's most beautiful song – is! is! is!

Joanna Lucas
© 2008 Joanna Lucas

Tuesday, November 13, 2007

Coming Home

  • Click to see Video
  • In Portuguese: De Volta Para Casa
  • I don't know how they experienced their arrival at the sanctuary – that moment when the van doors opened and the light of day filled their eyes for the first time in their lives – but I know that, for one breathless moment, when we first looked at the 100 souls safely tucked inside, we didn't see the tangled mess of soiled feathers, the open sores, the broken bones, the chopped off beaks, the mocked lives. All we saw – in one breath of infinite relief and elation – was 100 souls who will go on breathing. And, for one instant, the glow of their living presence obscured everything else – the wreckage we'd made of their lives for our amusement, the despair still engulfing the 50 billion left behind, the darkness of a humanity that imposes untold misery for a taste.

    For one rich instant, we luxuriated in the sweetness of those 100 happy endings. Then, we embraced anew the toil of rising, standing, bearing, shouldering, suffering, nurturing 100 new beginnings.

    The 100 birds who were now gazing at the open sky for the first time in their lives, were industry trash, "spent" hens rescued from a "free-range" egg facility where they had endured a lifetime of physical, social and psychological deprivation, females whose depleted bodies were no longer able to churn out eggs at the unnaturally high rate of production they had been forced to sustain all of their young lives, and were being sent to slaughter to be replaced with a new generation of victims whose bodies would be used up in a fraction of their life span and then mass killed, erased from existence, scrubbed from awareness, not a trace of their earthly existence left over, not a feather, not a song, not a child, not a dream.

    Nothing in their captive lives had prepared them for freedom. Born in incubators and raised by machines in isolation from mothers, families or communities who could teach them the skills and strengths that living requires, they had no social skills that would gain them acceptance in a free bird community, no language that was comprehensible to chickens outside their gulag and, after a lifetime of systematic abuse, most had lost even the ability to nurture themselves. Yet there they were. Asked to live and be free.
    For the first few minutes, they were eerily silent. No one peeped, no one one moved. They just watched us with the breath of frail creatures. Some lengthened their bare necks and peered at the sun-filled world with silent, briny eyes, blinking, looking at the great outdoors with eyes unaccustomed to daylight, open spaces, or any other sight except the bareness of the windowless shed they had been confined to since infancy. Others slumped with infinite fatigue, caving within themselves – shoulders sinking, wings dragging, heads drooping, too weak and weary to even look up. A couple were dead, their cooling bodies wilted over their still warm eggs, their feathers stirring hauntingly in the living breeze, their eyes lidded so completely that they seemed to never have existed, to never have illuminated that face, shut with such finality, as though determined to keep the horrors of the world finally, safely, irreversibly out.

    Everyone remained still and silent until Chris climbed into the van and started gently lifting one by one into Michele's cupped hands. Then, in one instant, the entire group went into a blind panic. They ran to the back of the van screaming, swarming, climbing on each other's backs, trying frantically to hide or escape, huddling together for a shred of comfort, an extra millimeter of protection, an extra millisecond of existence, still attached to the mockery we'd made of their lives, still trying to save them, still hoping (for what?).

    As gently as we handled them, held them, cradled them before putting them on the straw-covered ground, they still cried out in fear for their pathetic only lives. That was the only sound we heard them utter that day and for many days to come – the sound of fear, pain, despair – the tragic record of a life of torment. And, with each rebirth, with each new bird lifted from the bleakness of her past onto a free future, we felt both the giddiness of life that was released at last, finally free to become, and the weight, the call, the tug, the stab in the heart of the lives left behind, still trembling in fear, still stirring faintly with absurd, irrepressible hope.
    When they first touched the straw-covered ground, most of them just stood there, motionless for a minute or two, looking around, bewildered, exhausted, rocking from foot to foot as though rehearsing a walk they were about to take for the first time in their lives – the first astonished steps into a life that was finally free to begin – stepping in place for a few beats, then staggering to one of the corners of the barn and joining one of the two huddles that were quickly forming there. And that's where they stayed. For a long while, none of them ventured out in the middle of the open barn. They remained hidden in their corner huddles, still and silent except to stir or sound in fear.

    It was painful to watch. They didn't seem to know the simplest, most natural of all things: how to be in their own bodies, how to inhabit their own lives. They were moved by a peculiar sort of alertness, an alertness I'd never seen before. They were keenly aware of everything around them, reacting to the slightest move, faintest rustle, softest sound – the drop of a leaf making the entire flock cower as if struck by a physical blow to the body. But, at the same time, they seemed strangely disconnected from everything including, or especially, their own battered selves, inhabiting their mournful, bedraggled, besmirched lives with a sort of eerie, forlorn detachment, a sort of sorrowful resignation, most of them making no attempt to preen their filth-encrusted feathers, mend their wounds, protect their frail bones, or replenish their starved and parched bodies. Each, dragging into this new life the devastated landscape of her past – the amputated beaks, the hunched backs, the slumping shoulders, the brittle bones, the featherless patches covered in bruises and abrasions, the defeated gaze, the uncertain gait.You could see, in the mutilated face of each bird, the record of her struggle to escape the hot knife that seared off her beak in a cloud of acrid smoke: The beak was cut all the way to the root, or severed at an angle, or the jaw had splintered and protruded from under the shattered upper part, or there's was a lump at the end of the beak, a strange, botched attempt at self healing, or a tumor had developed in response to the trauma and obstructed the nostrils. You could see in what direction each bird had desperately yanked her head to escape the blade – down, or up, or sideways – you could see how violently she had writhed and how wide the scream had opened her beak as the knife cut through bone, cartilage and soft tissue – the beak is severed straight or at an angle, its tip is rounded or flat, or the lower jaw forks and splinters, or the upper part is missing altogether, or the tips are melted into a round opening, frozen into a permanent expression of bewilderment, a grotesque semblance of lips puckered in a kiss.
    But you could also see, with infinite gratitude and sadness, the inner light of each bird's life, her golden beauty, her intense yearning to live and become still glowing through the darkness.

    That day, and for weeks to come, many stayed huddled together, seeking a meager measure of warmth and solace under the battered wings of another. They refused to leave the barn, keeping themselves tucked in an out-of-the-way corner and gazing at the great, big, happening world outdoors from inside the shed. Others focused exclusively on the patch of world immediately in front of them and air-pecked neurotically, for hours on end, at invisible targets.

    Some, tried to make themselves invisible, squeezing themselves in the nearest, smallest nook, even if the space was barely large enough to mask their faces. You could see them trying to disappear inside these absurd bunkers, their bodies and scraggly tails sticking out, but their faces hidden, their eyes covered, protected from the unbearable, overwhelming, frightening sights and sounds of life. They stood frozen in their meager, pathetic hiding places, heart racing, body trembling, wishing for nothing but an end to the terror, a sliver of comfort and peace.

    A few bold souls ventured out in the open middle of the barn, seemingly certain that herein lied the thing they had yearned for all of their young lives – whatever that thing was to a person condemned to a desolate environment – mind nourishment? knowledge? a sense of possibility? Their curiosity, their need to feed their starved minds, was stronger than caution.
    One intrepid young hen jumped into a grain bowl not because she wanted to eat – nourishment could wait – but because she wanted to do something she had been denied her entire life: take a dustbath. You could hear her fluttering and scuttling inside the bowl, burrowing in the grain, covering herself in it, throwing it in the air like confetti and, as the beads scrubbed and cleansed her scab-encrusted skin, what was left of her feathers fluffed like a ragged rose, her brittle wings and legs went akimbo in ecstatic abandonment, her eyes rolled up dreamily, lids weighed down with the sweet weight of delight. The first dustbath of her life.

    Next to her, at a nearby water bowl, three hens gathered around and drank, unhurriedly, as though they had all the time in the world – they did! – dipping their mutilated beaks in fresh water, letting the cool mirth of each sip roll down the tongue, one glittering drop always hanging at the tip, eyes closed, heads thrown back, chins lifted to high heaven, beak parted as if in a silent song to the open sky.
    And then there was the young hen who hadn't moved from the spot where she was first laid down. Who was still leaning against the perch ladder, one wing draped over the lowest rung, the other hanging down to the ground as though trying to hold herself up, keep her balance or regain it.

    When gently nudged, she staggered as far as the nearest water bowl and parked herself there, went no further. She just stood there, the angle of her folded comb pointing to a frightened, dazed eye. Many of them froze this way when they first set foot on free ground, unsure what to do, where to go, unsure what to do with the fact that there WAS somewhere to go, a horizon that stretched farther than the prison wall they'd seen all of their barren lives, a space that was filled with something they had never experienced in their entire lives – open sky, sunlight, birdsong, the scents of a living earth – and a floor that cushioned the foot, rustled, murmured and yielded sweetly under each step, a floor that did not punish every step like the wire mesh floors they'd walked on all their lives – a floor covered in straw!

    But this little hen never moved. She stood frozen in the same spot for hours, unable or unwilling to eat or drink even though food and water was only a few inches away.
    While the others were busy experiencing their very first moments of bewildered freedom however they could, staggering in a daze, or clumsily searching for a vague something, or hiding away, or huddling together, she just stood there alone in her soiled, bedraggled feathers, her belly down encrusted with the filth she had been forced to live in all her life, her featherless neck rubbed raw, the stump of her upper beak barely long enough to cover her tongue, her lower jaw splintered and extending pathetically in mid air like a begging hand. She didn't even look around, as though the effort of seeing, of absorbing anything more, was too much. As though she had no reason to anticipate anything but more anguish, more pain, more abuse, more of the bleakness she'd experienced growing up in the line of egg production.
    Hours later, she was still in the same spot, inert, stunned, disconnected, barely alive. But now she had laid an egg and was standing over it as though over something completely foreign, something that had never been part of her body. There she was, barely able to sustain her own life but still churning out the eggs that were draining her. There she was, surrounded by a world that finally, incredibly, improbably, wished her life, but still unable to return to full life, still depleting herself by retching more eggs, still standing dazed and alone in the middle of the open barn.

    I don't know what she felt as she stood there, defeated on her first day of life and freedom, but I know that what we felt even more intensely than sorrow for her wounded life, was searing shame. Shame for the devastation that we – the moral animals, the only animals with a choice, the absolute power holders of the animal kingdom – inflict daily, intentionally, unnecessarily on the weak, the downtrodden, the hapless innocents of the world. Shame for the fact that we do it for something as frivolous as a taste, a taste that can be so easily, so elegantly, so abundantly replicated from cruelty-free sources. Shame for our depraved appetites. Shame for our perverted humanity. Shame for our absolute corruption.
    By morning, she took her first stiff, self-willed steps, her first astonished steps into life that was finally free to begin. She stepped into her free life quietly, easily, the way we step into our vegan lives – not as though entering a new and foreign world, but as though returning to a deeply familiar one, as though coming home.

    Joanna Lucas
    © 2007 Joanna Lucas